A summary of the Liturgy Documents discloses much interesting information and provokes thoughtful reflection on its contents.
See G G Willis Some of the more intelligent American bishops are ordering the restoration in their jurisdictions of the Ember days.
These are the Wednesdays, Fridays, and Saturdays of certain weeks which were celebrated as agricultural festivals in the Roman world. They were continued in the Roman Rite, but with a penitential sobriety intended to reform the excesses of the pagan celebrations.
Because of the fasting, they became thought of as he ideal times for Ordinations. And so these admirable American bishops are suggesting the penitential use of the Ember Weeks in the context of the present very great crisis in the Church.
Needless to say, the Ordinariate Missal retains the Ember Days. But perhaps we had better start off with a fundamental point about the survival in the Roman Rite of Ember Days. And the theological point is this: And our sacraments are inextricably bound up with the Corn, the Wine, and the Oil.
And the denial of the Corn, the Wine, and the Oil is the basic heresy, the elemental root of all error. The fact that Methodists and others commonly use substances other than wine in their communion services is not, as professional ecumenists try to get away with implying, some minor detail, easily fudged.
And the disappearance of the Chrism in Protestantism is a real apostasy. But more insidious still is the idea that the principle of inculturation could be applied to the elements used in the Christian sacraments.
This seems to be based on the notion that Christianity is an idea; and ideas can, in different cultures, be garbed in different clothes. That is what is the basic heresy.
Because Christianity is not an idea. It is a Person, a God who took flesh - a particular flesh - from a particular Girl in a particular country in a particular culture. This is why the Liturgy insistently proclaims that Blessed Mary, single-handed, puts down all the heresies in universo mundo.
And that God, born of her ovaries, in that flesh died on a Cross made from a particular Tree: And He did so after He had, on a particular evening, given Himself to His friends under the outer appearances of a loaf and a cupful of wine.
This particularity and this materiality, this rootedness, is Christianity. And the Matter of the Sacraments is rooted in the particularity of that Incarnation and its culture.
Without the Corn, the Wine, and the Oil, nulla salus.The Ambrosian Rite, also called the Milanese Rite, is a Catholic Western liturgical regardbouddhiste.com rite is named after Saint Ambrose, a bishop of Milan in the fourth century.
The Ambrosian Rite, which differs from the Roman Rite, is used by some five million Catholics in the greater part of the Archdiocese of Milan, Italy (excluding, notably, the .
Preparing for Lent "The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting (The Book of Common Prayer, , pp.
).By the middle of the fifth century, the Church had taken a similar approach to preparing for Advent, then known as "St.
Martin's Lent.". In the practice of Christianity, canonical hours mark the divisions of the day in terms of periods of fixed prayer at regular intervals.
A book of hours normally contains a version of, or selection from, such prayers. The practice of daily prayers grew from the Jewish practice of reciting prayers at set times of the day known as zmanim: for . Liturgy In less than words, define the term by drawing on the relevant passages in the Catechism of the Catholic Church (CCC).
The word liturgy originally meant a . The Liturgy of the Word is an integral part of the celebration of the Liturgy. “The Word o/God, celebrated by the faithful when they gather to celebrate the Lord’s Day, is the Word of Life “. (Brown, p13) This part includes the Readings along with the Responsorial Psalm and the Alleluia Verse.
Bishop Athanasius Schneider discusses liturgy, priesthood, doctrinal confusion, immigration, Synod on the Youth.