So how good is the new CMT series? Nigel found the show had a vibrant fifties feel with strong characters, dramatic thought provoking moments, wonderful doses of humor, great music, and several adult situations It was with immense sadness that last month EIN had to report on the death of our great friend - and a true friend to Elvis - Marty Lacker. We will miss him dearly.
Also, in the forest are aboutpeople of mixed ancestry, partly overlapping with the indigenous people. Making their living as petty extractors-of gold, nuts, rubber, and other forest products-they have a history of many generations in the Amazon.
It is a complex history of dire exploitation. These people are also threatened by the latest schemes of world banks or national capitals from Brasilia to Washington. Their presence in the forest might be the fruit of the colonial fantasies Siting movie essay the bandeirantes, romantics, curators, politicians, or speculators; but their fate is entwined intimately with that of the other always historical inhabitants of this sharply contested world.
It is from these desperately poor people, specifically the rubber tappers union, that Chico Mendes, the world-changing activist murdered on December 22,came.
Indigenous people are resisting a long history of forced "tutelage," in order to confront the powerful representations of the national and international environmentalists, bankers, developers, and technocrats. The extractors, for example, the rubber tappers, are also independently articulating their collective viewpoint.
Neither group is willing to see the Amazon "saved" by their exclusion and permanent subjection to historically dominating political and economic forces. As Hecht and Cockburn put it, "The rubber tappers have not risked their lives for extractive reserves so they could live on them as debt peons" p.
Forest people seek legal recognition of native lands and extractive reserves held under the principle of collective property, worked as individual holdings with individual returns" p. The core matters are direct control of indigenous lands by native peoples; agrarian reform joined to an environmental program; economic and technical development; health posts; raised incomes; locally controlled marketing systems; an end to fiscal incentives for cattle ranchers, agribusiness, and unsustainable logging; an end to debt peonage; and police and legal protection.
Hecht and Cockburn call this an "ecology of justice" that rejects a technicist solution, in whatever benign or malignant form, to environmental destruction.
Nature and justice, contested discursive objects embodied in the material world, will become extinct or survive together. Theory here is exceedingly corporeal, and the body is a collective; it is an historical artifact constituted by human as well as organic and technological unhuman actors.
Actors are entities which do things, have effects, build worlds in concatenation with other unlike actors. Other actors, human and unhuman, regularly resist reductionisms. The powers of domination do fail sometimes in their projects to pin other actors down; people can work to enhance the relevant failure rates.
Social nature is the nexus I have called artifactual nature. The human "defenders of the forest" do not and have not lived in a garden; it is from a knot in the always historical and heterogeneous nexus of social nature that they articulate their claims.
Or perhaps, it is within such a nexus that I and people like me narrate a possible politics of articulation rather than representation. It is our responsibility to learn whether such a fiction is one with which the Amazonians might wish to connect in the interests of an alliance to defend the rain forest and its human and non-human ways of life-because assuredly North Americans, Europeans, and the Japanese, among others, cannot watch from afar as if we were not actors, willing or not, in the life and death struggles in the Amazon.Archives and past articles from the Philadelphia Inquirer, Philadelphia Daily News, and regardbouddhiste.com Gmail is email that's intuitive, efficient, and useful.
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DONNA HARAWAY. The Promises of Monsters: A Regenerative Politics for Inappropriate/d Others. Lawrence Grossberg, Cary Nelson, Paula A. Treichler, eds., Cultural. Excerpts from review by Bay Brown.
It is a how-to, with diagrams on street and courtyard siting, but it is also a history of urban-design theory, including seminal texts ranging from passages of Camillo Sitte's book The Art of Building Cities to Kevin Lynch's essay "The City Image and Its Elements.".
Last week, I listened to a great friend describe how they lost their son on a street in Rome - just like that. Later, someone asked me how many kids I have and for the first time since you left us, I told them about my two great sons.